My New Covenant Vow

This is something the Holy Spirit led me to work on last week. I used Tuesday morning, when I didn't go into UGM, to "research"/"write" it. Maybe some other time I will write the story of what led up to doing this...but for now I just want to share it with you. It turned out differently than I initially thought it would - but I like it better this way.

In the name of the Triune God, because of who HE is, and by His leading.

The Theological Foundation of My Identity

v  I declare that I am God’s creation, made by Him in His image for His purposes and glory, and so that I may enjoy Him forever in eternally present/future relationship. {Gen. 1:26; Phil. 1:19-23}

v  I am fearfully and wonderfully made; all the days fashioned for me are God’s marvelous work in and through my life; and that my soul knows very well. {Psalm 139:14-15}

v  Jesus Christ is the Son of God and He is the loving Redeemer of my soul; for the joy set before Him and for God’s glory as well as my good, He bore the punishment of my sin on the cross. {Heb. 12:2}

v  I was dead in my trespasses and sins, unable to do anything to resurrect or save myself; God made me alive and saved me by His grace, totally undeserved by me. {Eph. 2:4-5}

v  In Christ, I am God’s beloved adoptive daughter, a child of the Most High King of heaven; I am a co-heir with Christ through suffering with Him. {Rom. 8:15-17}

v  God lavishes His unconditional grace & love on me, moment by moment and day by day {Eph. 1:7-8; 1 John 4:10}

v  It is God who works in me both to will and to do for His good pleasure; but I also have the responsibility of working out my own salvation. {Phil. 2:12-13}

v  Christ’s resurrection power is what is working towards me, within me, and what should be flowing out of me. {Eph. 1:19-20; Phil. 3:10}

v  I carry the treasure of the knowledge of God in Christ as a mere earthen vessel.
{2 Cor. 4:6-7}

v  Paraclete, the Counselor and Spirit of Truth, abides in me forever and reminds me of what Jesus taught; He is the guarantee of my inheritance. {John 14:16-17, 26; Eph. 1:13-14}

v  I am not sufficient in myself; nothing good comes from myself but rather from God; He has made me sufficient and makes me a minister of the new covenant of life in the Spirit.
{2 Cor. 3:5-6}

The Practical Application Points as a Result:

v  Jesus calls me to abide in His unconditional love, and to extend that love to others—laying down my life for them—as well as to myself. {John 15:9-13}

v  Jesus calls me to daily take up my cross and follow Him; to save my life by losing it for His sake {Luke 9:23-25}

v  God calls me to submit to Him as clay does to the potter’s hands. {Rom. 9:20-21}

v  I am called to recognize and worship the holy sovereignty of God, and to repent before Him when I find myself questioning His purposes. {Job 42:5-6}

v  Jesus calls me to come to Him when I am heavy laden by the burden I bear; to take His light and easy yoke in its place; to find rest in Him; to learn from Him. {Matt. 11:28-30}

v  I am called to follow in Jesus’ example, humbling myself and taking the form of a bondservant. {Phil 2:4-8}

v  As Jesus spent hours in solitude and prayer with His heavenly Father to balance out intense times of ministry, so should I. {Matt. 14:23}

v  I should follow Jesus’ example in crying out to God for strength during challenging times and in asking those close to me to pray with/for me. {Matt. 26:38ff}

v  I am called to daily practice authenticity as I intentionally put off the old Esther and put on the new Esther, being renewed by God in holiness & righteousness. {Eph. 4:22-24}

v  It is okay and needed to sometimes pull back, say no, and practice spiritual self-care. {Luke 5:15-16}

v  I am not yet perfected; but I am called to forget the things which are behind and press on toward the prize in Christ; knowing He will continue His work until He returns! {Phil 3:12-14; 1:6}

v  I am called to do justly, to love mercy, and to walk humbly with God. {Micah 6:8}

v  I am called to cast all my cares upon God; to humble myself under His mighty hand; to let Him be the one to exalt me in due time. {1 Pet. 5:6-7}

v  Jesus calls me to rest in the sufficiency of His grace and strength, especially in my weaknesses; to boast and even take pleasure in my shortcomings. {2 Cor. 12:9-10}

v  I am called to be a member of the body of Christ—suffering and rejoicing with my brothers and sisters in Christ (and letting them do the same with me), as well as using my gifts to minister alongside them. {1 Cor. 12:12-31}

v  I am called to live in community – bearing with one another in love, endeavoring to maintain the unity in the Spirit. {Eph. 4:1-6}

v  I am called to confess my sins to my fellow believers, that we may pray for one another and be healed. {James 5:16}

I commit to these things in the name of Abba, Jesus, and Paraclete. Amen.

{God’s} Character and {Man’s} Responsibility

{In Institute[1] the past couple weeks, each of us had the assignment of preparing a Bible story to present to part of the class, as though we were teaching it as a Sunday school lesson to children. We could pick the story and what age range we were targeting. I wrote this with 9-12 year olds in mind. As a challenge, our presentation could only be 10 minutes.}

Today we are going to look at a story that is an example of God’s faithfulness to His people, and how important it is to trust God.

Who were God’s special people during the time of the Old Testament, before Jesus came? That’s right! The Israelites.

Now, our story for today comes from the book of Judges in the Old Testament. Does anyone know what the book of Judges is about?

God had brought Israel, His special people, into their own land – performing many miracles to do so. But the people rebelled against God—they wanted to go their own way rather than obeying God.

Do you ever do things your own way rather than how your parents tell you to do them? That is exactly what the people of Israel were doing toward God. So as a consequence, God grounded them: He turned them over to be oppressed by their enemies.

And that is where today’s story comes in. While I tell the story, I want you to listen for how God showed His faithfulness and how His people needed to trust Him, okay?

                Israel had been oppressed by a king named Jabin for 20 years. Can you imagine that? That is twice as long as some of you have been alive! Now, Jabin had a general name Sisera, and he is the bad guy you’re going to want to remember for this story.

The people of Israel were suffering, and in their suffering they cried out to God for deliverance! Because even though they had gone their own way rather than obeying God, they remembered what He had done for their grandparents and great grandparents. And you know what? God heard their prayers, because He is faithful!

                During this time, there was a special woman of God named Deborah. She was a prophetess, which means God would speak to her and reveal what He had planned for the future! Deborah was also one of the judges of Israel that this book is named after.

One day, she called for a man named Barak, and she told him: “God has commanded you to go defeat Sisera!” Now remember, Sisera was the general of the evil king oppressing Israel. But Sisera had 900 chariots in his army, along with all his soldiers!

At that time, time, having chariots was kind of like having tanks today. Do you know what tanks are like? {Our teacher’s oldest son, age 7, informed us that tanks were vehicles with missiles on them.} Israel didn’t have any chariots, they just had men to fight, maybe with swords and spears. That would be like marching to fight against tanks while only having ordinary guns! But Deborah told Barak, “God is going to deliver Sisera’s army into your hand.” How do you think Barak felt??

                I think he was kind of afraid, because Scripture says he told Deborah, “I’ll go fight, but only if you’ll come with me!” Deborah said ok, but she also told him a woman would get the honor from the battle instead of him.

Barak gathered 10,000 Israelites to go against Sisera’s army, which included those 900 chariots. The Israelites were up on a mountain, and Sisera’s army was in the valley at a river. You know what? I think Barak was still afraid and not trusting God’s promise, because Deborah had to remind him to lead his men into battle. She told him, “Has not the LORD gone out before you?”

So then Barak and his 10,000 men charged towards Sisera and his army with their 900 chariots. And God was faithful to His promise! He totally routed Sisera’s army! That means they became confused and disorganized, to that Barak and his men were able to totally defeat them. The Bible says Barak and his men killed every soldier in Sisera’s army. It was an amazing victory!

                Now, Sisera had run away from the battle because he saw things weren’t going well. He came to the tent of a man named Heber, who was an ally of Sisera’s king—so Sisera thought it would be safe to hide there!

Heber’s wife was named Jael. Jael welcomed Sisera into her tent, her home. She brought Sisera some milk to drink, and then he lay down on the ground because he was so tired from running! Jael covered him with a blanket.

Sisera thought he was safe there, so he fell asleep. But Jael had other plans. She got a tent peg, and used a hammer to drive it straight through Sisera’s head and into the ground; killing him in his sleep.

                When Barak came searching for Sisera, Jael called Barak into the tent and showed him the enemy general, dead.

Even though Jael’s husband was an ally of Sisera’s king, Jael had decided she would trust God’s deliverance of Israel and kill Sisera.

Then Deborah and Barak sang a song of victory, praising God for how He had used them and the Israelite soldiers and Jael to deliver God’s special people from the wicked king and Sisera, his general!

                So that is the story of Deborah and Barak and Jael, which you can read in Judges 4-5. Did you see God’s faithfulness to His people Israel in that story? And who displayed trust in God’s promises by their actions?

Barak was hesitant at first, but he did obey. Deborah and Jael obeyed God too! And God proved His faithfulness by delivering His people when they repented and obeyed Him!

                So how does this impact your life? Have you ever chosen to go your own way rather than following God? We all do that often times, and that is called sin. Bug God loves the people He created, and so did He prove His faithfulness to us? YES!

He sent a deliverer for us, just like He did for the people of Israel! What is our deliverer’s name? Jesus! When Jesus came from heaven to earth, died on the cross, and rose from the dead, He won total victory for us over our enemies of sin and death, forever!

Just like God promised Barak victory over Sisera, God promises us victory through the death and resurrection of His Son Jesus! And like we saw in our story today, God is faithful to keep His promises, isn’t He?

                But just like Barak had to trust God’s promises and go out to battle, so we each have to trust God’s promise that Jesus’ victory over sin and death applies to my life and to your life!

A lot of times, I find myself like Barak: afraid to go and fight the enemy of sin in my life because I am not sure whether I will win or not. But would I really be fighting alone? No!

Remember what Deborah told Barak right before the battle? I’m going to read it from the Bible, from Judges 4:14:

“Then Deborah said to Barak, ‘Up! For this is the day in which the LORD has delivered Sisera into your hand. Has not the LORD gone out before you?’”

We all need to ask God to help us have faith, and to remember that Jesus has promised us victory and goes to fight with us. Because He has already won the war for us!

And God is faithful to His promises to us, just like He was to Barak and Deborah and Jael, which means that we can trust His word to be true.

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[1] “Institute” refers to the New Hope Institute of Childcare and Family, which is basically New Hope Uganda’s ministry foundations and philosophy taught in 20 weeks.

To Walk Humbly

A little over a year ago, I took part in a labyrinth walk as part of the “Capstone” class at JBU. My intention of posting my writings from that class on this blog failed after about a month…but I wanted to go back and post the response I was asked to write about the labyrinth walk (edited a bit). This is because a couple weeks ago God put together several puzzle pieces in my life, including this experience from last March. To read more about the picture I saw take shape from the pieces, check out this post on my other blog.

A bit of background: The Capstone class primarily looked at six “streams” or traditions of Christian history/practice.[1] I’ll have to do a post some time with a bit about those. As part of our examinations into these types of orthopraxy,[2] we also had speakers come in or outside experiences. The latter included the labyrinth walk.

Labyrinth response                        written March 6, 2013

                I wasn’t quite sure what to expect from the labyrinth experience. To be honest, I was apprehensively looking forward to it. {The apprehension part came from preconceptions I had and opinions I had heard expressed about such things.}

                I am really glad you {Dr. Burch – a great teacher!} went over the idea of the labyrinth some on Wednesday before we went out there {on Sunday, March 3}. I had expected it to be more structured, for Ben Hill {the homeowner who had built a labyrinth in his yard} to give us more specific “how to” suggestions so we would do it the right way. Of course, looking back, I realize that idea deals with one of my misconceptions…that things such as this are some sort of magic charm that you go through the right steps and get the perfect result. It makes sense that he did not give us specific guidelines, because this is more of a personal experience. At the same time, I appreciated the basic suggestion you had given us about going in with our hands closed and coming out with them open.

                Going into the experience, I had a good bit on my mind. On Thursday, I had a very low-point, sad experience and a more exciting, happy occurrence. With the former, there were questions of “why did this have to happen this way???” and with the latter, there were questions of “how will this application turn out? Will I get the internship that seems so perfect to me?” I knew that in both, God had a plan and had His reasons, even if I couldn’t see or understand them. But I always tend to question why—I always want to know what it is that will happen.

                So that’s what I was holding onto as I entered the labyrinth. God has been asking me a simple question over and over throughout the past year and a half or so: “Do you trust Me?” Usually my mind jumps to the “yes” answer, and then I try to align my emotions to that truth. But at other times I honestly have to say “no,” and then try to surrender whatever it is that I am trying to hold onto control of.

During the first few minutes {of the labyrinth walk} I was thinking through all of that. Then a verse “just happened” to pop into my mind: “What does the Lord require of you? But to do justice, to love mercy, and to walk humbly before your God” (the Esther paraphrase). My mind latched onto the “walk humbly” bit, wondering what that really meant in practicality. I continued thinking about other things, and then suddenly right as I was making one of the turns I nearly stood stock still – because the truth of that really struck me.

Thinking that I deserve to know why things happen the way they do—or wanting so badly to know what will happen ahead of time—is a sign of pride. God calls us to walk humbly before Him – that includes trusting Him and surrendering our “right” to know why and our ideal plans and dreams.

For most of the rest of the walk in, I was reflecting on that and confessing the sin of pride that I hadn’t really recognized before then. In the center—and then coming back out—I mostly prayed for the willingness to learn more of Christ’s humility. And I was able to just spend some time worshipping too, singing songs of praise in my mind. As I neared the exit, another thought came… “This is not the end goal, this is simply the preparation.” The fact is, I don’t know what’s going to happen in my life. What I do know is that God is transforming me to fulfill His purposes. And I truly am thankful that He’s the one in charge of all that and not me!

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So so true! And still such a lesson I need to be taken back to and reminded of over and over again….

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[1] The six, in the order we covered them in class, are: Contemplative {think monks/meditation}, Holiness {think Methodists}, Charismatic {obvious}, Social Justice {think “liberal”…to some extent}, Evangelical {what I considered “the best”/“mainstream” five years ago}, and Incarnational {think Episcopal}.

[2] “Orthopraxy” has to do with what a group of people views as correct religious practices. It can be compared/contrasted with “orthodoxy” – what a group of people views as correct religious beliefs.